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- Стр. 1269/1273
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Reason
says
:
(
1
)
space
with
all
the
forms
of
matter
that
give
it
visibility
is
infinite
,
and
can
not
be
imagined
otherwise
.
(
2
)
Time
is
infinite
motion
without
a
moment
of
rest
and
is
unthinkable
otherwise
.
(
3
)
The
connection
between
cause
and
effect
has
no
beginning
and
can
have
no
end
.
Consciousness
says
:
(
1
)
I
alone
am
,
and
all
that
exists
is
but
me
,
consequently
I
include
space
.
(
2
)
I
measure
flowing
time
by
the
fixed
moment
of
the
present
in
which
alone
I
am
conscious
of
myself
as
living
,
consequently
I
am
outside
time
.
(
3
)
I
am
beyond
cause
,
for
I
feel
myself
to
be
the
cause
of
every
manifestation
of
my
life
.
Reason
gives
expression
to
the
laws
of
inevitability
.
Consciousness
gives
expression
to
the
essence
of
freedom
.
Freedom
not
limited
by
anything
is
the
essence
of
life
,
in
man
's
consciousness
.
Inevitability
without
content
is
man
's
reason
in
its
three
forms
.
Freedom
is
the
thing
examined
.
Inevitability
is
what
examines
.
Freedom
is
the
content
.
Inevitability
is
the
form
.
Only
by
separating
the
two
sources
of
cognition
,
related
to
one
another
as
form
to
content
,
do
we
get
the
mutually
exclusive
and
separately
incomprehensible
conceptions
of
freedom
and
inevitability
.
Only
by
uniting
them
do
we
get
a
clear
conception
of
man
's
life
.
Apart
from
these
two
concepts
which
in
their
union
mutually
define
one
another
as
form
and
content
,
no
conception
of
life
is
possible
.
All
that
we
know
of
the
life
of
man
is
merely
a
certain
relation
of
free
will
to
inevitability
,
that
is
,
of
consciousness
to
the
laws
of
reason
.
All
that
we
know
of
the
external
world
of
nature
is
only
a
certain
relation
of
the
forces
of
nature
to
inevitability
,
or
of
the
essence
of
life
to
the
laws
of
reason
.
