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- Война и мир
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- Стр. 1268/1273
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(
1
)
However
we
may
increase
our
knowledge
of
the
conditions
of
space
in
which
man
is
situated
,
that
knowledge
can
never
be
complete
,
for
the
number
of
those
conditions
is
as
infinite
as
the
infinity
of
space
.
And
therefore
so
long
as
not
all
the
conditions
influencing
men
are
defined
,
there
is
no
complete
inevitability
but
a
certain
measure
of
freedom
remains
.
(
2
)
However
we
may
prolong
the
period
of
time
between
the
action
we
are
examining
and
the
judgment
upon
it
,
that
period
will
be
finite
,
while
time
is
infinite
,
and
so
in
this
respect
too
there
can
never
be
absolute
inevitability
.
(
3
)
However
accessible
may
be
the
chain
of
causation
of
any
action
,
we
shall
never
know
the
whole
chain
since
it
is
endless
,
and
so
again
we
never
reach
absolute
inevitability
.
But
besides
this
,
even
if
,
admitting
the
remaining
minimum
of
freedom
to
equal
zero
,
we
assumed
in
some
given
case
--
as
for
instance
in
that
of
a
dying
man
,
an
unborn
babe
,
or
an
idiot
--
complete
absence
of
freedom
,
by
so
doing
we
should
destroy
the
very
conception
of
man
in
the
case
we
are
examining
,
for
as
soon
as
there
is
no
freedom
there
is
also
no
man
.
And
so
the
conception
of
the
action
of
a
man
subject
solely
to
the
law
of
inevitability
without
any
element
of
freedom
is
just
as
impossible
as
the
conception
of
a
man
's
completely
free
action
.
And
so
to
imagine
the
action
of
a
man
entirely
subject
to
the
law
of
inevitability
without
any
freedom
,
we
must
assume
the
knowledge
of
an
infinite
number
of
space
relations
,
an
infinitely
long
period
of
time
,
and
an
infinite
series
of
causes
.
To
imagine
a
man
perfectly
free
and
not
subject
to
the
law
of
inevitability
,
we
must
imagine
him
all
alone
,
beyond
space
,
beyond
time
,
and
free
from
dependence
on
cause
.
In
the
first
case
,
if
inevitability
were
possible
without
freedom
we
should
have
reached
a
definition
of
inevitability
by
the
laws
of
inevitability
itself
,
that
is
,
a
mere
form
without
content
.
In
the
second
case
,
if
freedom
were
possible
without
inevitability
we
should
have
arrived
at
unconditioned
freedom
beyond
space
,
time
,
and
cause
,
which
by
the
fact
of
its
being
unconditioned
and
unlimited
would
be
nothing
,
or
mere
content
without
form
.
We
should
in
fact
have
reached
those
two
fundamentals
of
which
man
's
whole
outlook
on
the
universe
is
constructed
--
the
incomprehensible
essence
of
life
,
and
the
laws
defining
that
essence
.
