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“
Institutions
endure
.
”
Ninety
generations
later
,
the
O
.
C
.
Bible
and
the
Commentaries
permeated
the
religious
universe
.
When
Paul
-
Muad
’
Dib
stood
with
his
right
hand
on
the
rock
shrine
enclosing
his
father
’
s
skull
(
the
right
hand
of
the
blessed
,
not
the
left
hand
of
the
damned
)
he
quoted
word
for
word
from
“
Bomoko
’
s
Legacy
”
—
“
You
who
have
defeated
us
say
to
yourselves
that
Babylon
is
fallen
and
its
works
have
been
overturned
.
I
say
to
you
still
that
man
remains
on
trial
,
each
man
in
his
own
dock
.
Each
man
is
a
little
war
.
”
The
Fremen
said
of
Muad
’
Dib
that
he
was
like
Abu
Zide
whose
frigate
defied
the
Guild
and
rode
one
day
there
and
back
.
There
used
in
this
way
translates
directly
from
the
Fremen
mythology
as
the
land
of
the
ruh
-
spirit
,
the
alam
al
-
mithal
where
all
limitations
are
removed
.
The
parallel
between
this
and
the
Kwisatz
Haderach
is
readily
seen
.
The
Kwisatz
Haderach
that
the
Sisterhood
sought
through
its
breeding
program
was
interpreted
as
“
The
shortening
of
the
way
”
or
“
The
one
who
can
be
two
places
simultaneously
.
”
But
both
of
these
interpretations
can
be
shown
to
stem
directly
from
the
Commentaries
:
“
When
law
and
religious
duty
are
one
,
your
selfdom
encloses
the
universe
.
”
Of
himself
,
Muad
’
Dib
said
:
“
I
am
a
net
in
the
sea
of
time
,
free
to
sweep
future
and
past
.
I
am
a
moving
membrane
from
whom
no
possibility
can
escape
.
”
These
thoughts
are
all
one
and
the
same
and
they
harken
to
22
Kalima
in
the
O
.
C
.
Bible
where
it
says
:
“
Whether
a
thought
is
spoken
or
not
it
is
a
real
thing
and
has
powers
of
reality
.
”
It
is
when
we
get
into
Muad
’
Dib
’
s
own
commentaries
in
“
The
Pillars
of
the
Universe
”
as
interpreted
by
his
holy
men
,
the
Qizara
Tafwid
,
that
we
see
his
real
debt
to
C
.
E
.
T
.
and
Fremen
-
Zensunni
.
