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- Стр. 919/972
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“
Here
is
a
work
with
dignity
and
meaning
,
”
they
said
.
“
Here
is
a
way
to
make
humanity
aware
of
itself
as
a
total
creation
of
God
.
”
The
men
of
C
.
E
.
T
.
were
likened
to
archeologists
of
ideas
,
inspired
by
God
in
the
grandeur
of
rediscovery
.
It
was
said
they
had
brought
to
light
“
the
vitality
of
great
ideals
overlaid
by
the
deposits
of
centuries
,
”
that
they
had
“
sharpened
the
moral
imperatives
that
come
out
of
a
religious
conscience
.
”
With
the
O
.
C
.
Bible
,
C
.
E
.
T
.
presented
the
Liturgical
Manual
and
the
Commentaries
—
in
many
respects
a
more
remarkable
work
,
not
only
because
of
its
brevity
(
less
than
half
the
size
of
the
O
.
C
.
Bible
)
,
but
also
because
of
its
candor
and
blend
of
self
-
pity
and
self
-
righteousness
.
The
beginning
is
an
obvious
appeal
to
the
agnostic
rulers
.
“
Men
,
finding
no
answers
to
the
sunnan
[
the
ten
thousand
religious
questions
from
the
Shari
-
ah
]
now
apply
their
own
reasoning
.
All
men
seek
to
be
enlightened
.
Religion
is
but
the
most
ancient
and
honorable
way
in
which
men
have
striven
to
make
sense
out
of
God
’
s
universe
.
Scientists
seek
the
lawfulness
of
events
.
It
is
the
task
of
Religion
to
fit
man
into
this
lawfulness
.
”
In
their
conclusion
,
though
,
the
Commentaries
set
a
harsh
tone
that
very
likely
foretold
their
fate
.
“
Much
that
was
called
religion
has
carried
an
unconscious
attitude
of
hostility
toward
life
.
True
religion
must
teach
that
life
is
filled
with
joys
pleasing
to
the
eye
of
God
,
that
knowledge
without
action
is
empty
.
All
men
must
see
that
the
teaching
of
religion
by
rules
and
rote
is
largely
a
hoax
.
The
proper
teaching
is
recognized
with
ease
.
You
can
know
it
without
fail
because
it
awakens
within
you
that
sensation
which
tells
you
this
is
something
you
’
ve
always
known
.
”
There
was
an
odd
sense
of
calm
as
the
presses
and
shigawire
imprinters
rolled
and
the
O
.
C
.
Bible
spread
out
through
the
worlds
.
Some
interpreted
this
as
a
sign
from
God
,
an
omen
of
unity
.
