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Fremen
Kitab
al
-
Ibar
:
“
The
weight
of
a
kindly
God
is
a
fearful
thing
.
Did
not
God
give
us
the
burning
sun
(
Al
-
Lat
)
?
Did
not
God
give
us
the
Mothers
of
Moisture
(
Reverend
Mothers
)
?
Did
not
God
give
us
Shaitan
(
Iblis
,
Satan
)
?
From
Shaitan
did
we
not
get
the
hurtfulness
of
speed
?
”
(
This
is
the
source
of
the
Fremen
saying
:
“
Speed
comes
from
Shaitan
.
”
Consider
:
for
every
one
hundred
calories
of
heat
generated
by
exercise
[
speed
]
the
body
evaporates
about
six
ounces
of
perspiration
.
The
Fremen
word
for
perspiration
is
bakka
or
tears
and
,
in
one
pronunciation
,
translates
:
“
The
life
essence
that
Shaitan
squeezes
from
your
soul
.
”
)
Muad
’
Dib
’
s
arrival
is
called
“
religiously
timely
”
by
Koneywell
,
but
timing
had
little
to
do
with
it
.
As
Muad
’
Dib
himself
said
:
“
I
am
here
;
so
.
.
.
.
”
It
is
,
however
,
vital
to
an
understanding
of
Muad
’
Dib
’
s
religious
impact
that
you
never
lose
sight
of
one
fact
:
the
Fremen
were
a
desert
people
whose
entire
ancestry
was
accustomed
to
hostile
landscapes
.
Mysticism
isn
’
t
difficult
when
you
survive
each
second
by
surmounting
open
hostility
.
“
You
are
there
—
so
.
.
.
.
”
With
such
a
tradition
,
suffering
is
accepted
—
perhaps
as
unconscious
punishment
,
but
accepted
.
And
it
’
s
well
to
note
that
Fremen
ritual
gives
almost
complete
freedom
from
guilt
feelings
This
isn
’
t
necessarily
because
their
law
and
religion
were
identical
,
making
disobedience
a
sin
.
It
’
s
likely
closer
to
the
mark
to
say
they
cleansed
themselves
of
guilt
easily
because
their
everyday
existence
required
brutal
judgments
(
often
deadly
)
which
in
a
softer
land
would
burden
men
with
unbearable
guilt
.
This
is
likely
one
of
the
roots
of
Fremen
emphasis
on
superstition
(
disregarding
the
Missionaria
Protectiva
’
s
ministrations
)
.
What
matter
that
whistling
sands
are
an
omen
?
What
matter
that
you
must
make
the
sign
of
the
fist
when
first
you
see
First
Moon
?
A
man
’
s
flesh
is
his
own
and
his
water
belongs
to
the
tribe
—
and
the
mystery
of
life
isn
’
t
a
problem
to
solve
but
a
reality
to
experience
.
Omens
help
you
remember
this
.
And
because
you
are
here
,
because
you
have
the
religion
,
victory
cannot
evade
you
in
the
end
.
As
the
Bene
Gesserit
taught
for
centuries
,
long
before
they
ran
afoul
of
the
Fremen
:
“
When
religion
and
politics
ride
the
same
cart
,
when
that
cart
is
driven
by
a
living
holy
man
(
baraka
)
,
nothing
can
stand
in
their
path
.
”
