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- Марк Мэнсон
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- Тонкое искусство пофигизма
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- Стр. 13/115
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But
the
prince
was
more
like
his
father
than
he
knew
.
He
had
grand
ideas
too
.
He
wouldn
’
t
just
run
away
;
he
would
give
up
his
royalty
,
his
family
,
and
all
of
his
possessions
and
live
in
the
streets
,
sleeping
in
dirt
like
an
animal
.
There
he
would
starve
himself
,
torture
himself
,
and
beg
for
scraps
of
food
from
strangers
for
the
rest
of
his
life
.
The
next
night
,
the
prince
snuck
out
of
the
palace
again
,
this
time
never
to
return
.
For
years
he
lived
as
a
bum
,
a
discarded
and
forgotten
remnant
of
society
,
the
dog
shit
caked
to
the
bottom
of
the
social
totem
pole
.
And
as
planned
,
the
prince
suffered
greatly
.
He
suffered
through
disease
,
hunger
,
pain
,
loneliness
,
and
decay
.
He
confronted
the
brink
of
death
itself
,
often
limited
to
eating
a
single
nut
each
day
.
A
few
years
went
by
.
Then
a
few
more
.
And
then
.
.
.
nothing
happened
.
The
prince
began
to
notice
that
this
life
of
suffering
wasn
’
t
all
that
it
was
cracked
up
to
be
.
It
wasn
’
t
bringing
him
the
insight
he
had
desired
.
It
wasn
’
t
revealing
any
deeper
mystery
of
the
world
or
its
ultimate
purpose
.
In
fact
,
the
prince
came
to
know
what
the
rest
of
us
have
always
kind
of
known
:
that
suffering
totally
sucks
.
And
it
’
s
not
necessarily
that
meaningful
either
.
As
with
being
rich
,
there
is
no
value
in
suffering
when
it
’
s
done
without
purpose
.
And
soon
the
prince
came
to
the
conclusion
that
his
grand
idea
,
like
his
father
’
s
,
was
in
fact
a
fucking
terrible
idea
and
he
should
probably
go
do
something
else
instead
.
Totally
confused
,
the
prince
cleaned
himself
up
and
went
and
found
a
big
tree
near
a
river
.
He
decided
that
he
would
sit
under
that
tree
and
not
get
up
until
he
came
up
with
another
grand
idea
.
As
the
legend
goes
,
the
confused
prince
sat
under
that
tree
for
forty
-
nine
days
.
We
won
’
t
delve
into
the
biological
viability
of
sitting
in
the
same
spot
for
forty
-
nine
days
,
but
let
’
s
just
say
that
in
that
time
the
prince
came
to
a
number
of
profound
realizations
.
One
of
those
realizations
was
this
:
that
life
itself
is
a
form
of
suffering
.
The
rich
suffer
because
of
their
riches
.
The
poor
suffer
because
of
their
poverty
.
People
without
a
family
suffer
because
they
have
no
family
.
People
with
a
family
suffer
because
of
their
family
.
People
who
pursue
worldly
pleasures
suffer
because
of
their
worldly
pleasures
.
People
who
abstain
from
worldly
pleasures
suffer
because
of
their
abstention
.
This
isn
’
t
to
say
that
all
suffering
is
equal
.
Some
suffering
is
certainly
more
painful
than
other
suffering
.
But
we
all
must
suffer
nonetheless
.
Years
later
,
the
prince
would
build
his
own
philosophy
and
share
it
with
the
world
,
and
this
would
be
its
first
and
central
tenet
:
that
pain
and
loss
are
inevitable
and
we
should
let
go
of
trying
to
resist
them
.
The
prince
would
later
become
known
as
the
Buddha
.
And
in
case
you
haven
’
t
heard
of
him
,
he
was
kind
of
a
big
deal
.
