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891
56
.
Other
people
's
wills
are
as
independent
of
mine
as
their
breath
and
bodies
.
We
may
exist
for
the
sake
of
one
another
,
but
our
will
rules
its
own
domain
.
892
Otherwise
the
harm
they
do
would
cause
harm
to
me
.
Which
is
not
what
God
intended
--
for
my
happiness
to
rest
with
someone
else
.
893
57
.
We
speak
of
the
sun
's
light
as
"
pouring
down
on
us
,
"
as
"
pouring
over
us
"
in
all
directions
.
Yet
it
's
never
poured
out
.
Because
it
does
n't
really
pour
;
it
extends
.
Its
beams
(
aktai
)
get
their
name
from
their
extension
(
ekteinesthai
)
.
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894
To
see
the
nature
of
a
sunbeam
,
look
at
light
as
it
falls
through
a
narrow
opening
into
a
dark
room
.
It
extends
in
a
straight
line
,
striking
any
solid
object
that
stands
in
its
way
and
blocks
the
space
beyond
it
.
There
it
remains
--
not
vanishing
,
or
falling
away
.
895
That
's
what
the
outpouring
--
the
diffusion
--
of
thought
should
be
like
:
not
emptied
out
,
but
extended
.
And
not
striking
at
obstacles
with
fury
and
violence
,
or
falling
away
before
them
,
but
holding
its
ground
and
illuminating
what
receives
it
.
896
What
does
n't
transmit
light
creates
its
own
darkness
.
897
58
.
Fear
of
death
is
fear
of
what
we
may
experience
.
Nothing
at
all
,
or
something
quite
new
.
But
if
we
experience
nothing
,
we
can
experience
nothing
bad
.
And
if
our
experience
changes
,
then
our
existence
will
change
with
it
--
change
,
but
not
cease
.
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898
59
.
People
exist
for
one
another
.
You
can
instruct
or
endure
them
.
899
60
.
An
arrow
has
one
motion
and
the
mind
another
.
Even
when
pausing
,
even
when
weighing
conclusions
,
the
mind
is
moving
forward
,
toward
its
goal
.
900
61