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49
.
Nothing
but
what
you
get
from
first
impressions
.
That
someone
has
insulted
you
,
for
instance
.
That
--
but
not
that
it
's
done
you
any
harm
.
The
fact
that
my
son
is
sick
--
that
I
can
see
.
But
"
that
he
might
die
of
it
,
"
no
.
Stick
with
first
impressions
.
Do
n't
extrapolate
.
And
nothing
can
happen
to
you
.
Or
extrapolate
.
From
a
knowledge
of
all
that
can
happen
in
the
world
.
50
.
The
cucumber
is
bitter
?
Then
throw
it
out
.
There
are
brambles
in
the
path
?
Then
go
around
them
.
That
's
all
you
need
to
know
.
Nothing
more
.
Do
n't
demand
to
know
"
why
such
things
exist
.
"
Anyone
who
understands
the
world
will
laugh
at
you
,
just
as
a
carpenter
would
if
you
seemed
shocked
at
finding
sawdust
in
his
workshop
,
or
a
shoemaker
at
scraps
of
leather
left
over
from
work
.
Of
course
,
they
have
a
place
to
dispose
of
these
;
nature
has
no
door
to
sweep
things
out
of
.
But
the
wonderful
thing
about
its
workmanship
is
how
,
faced
with
that
limitation
,
it
takes
everything
within
it
that
seems
broken
,
old
and
useless
,
transforms
it
into
itself
,
and
makes
new
things
from
it
.
So
that
it
does
n't
need
material
from
any
outside
source
,
or
anywhere
to
dispose
of
what
's
left
over
.
It
relies
on
itself
for
all
it
needs
:
space
,
material
,
and
labor
.
51
.
No
carelessness
in
your
actions
.
No
confusion
in
your
words
.
No
imprecision
in
your
thoughts
.
No
retreating
into
your
own
soul
,
or
trying
to
escape
it
.
No
overactivity
.
They
kill
you
,
cut
you
with
knives
,
shower
you
with
curses
.
And
that
somehow
cuts
your
mind
off
from
clearness
,
and
sanity
,
and
self-control
,
and
justice
?
A
man
standing
by
a
spring
of
clear
,
sweet
water
and
cursing
it
.
While
the
fresh
water
keeps
on
bubbling
up
.
