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- Джон Стейнбек
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- Стр. 192/563
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And
the
families
learned
,
although
no
one
told
them
,
what
rights
are
monstrous
and
must
be
destroyed
:
the
right
to
intrude
upon
privacy
,
the
right
to
be
noisy
while
the
camp
slept
,
the
right
of
seduction
or
rape
,
the
right
of
adultery
and
theft
and
murder
.
These
rights
were
crushed
,
because
the
little
worlds
could
not
exist
for
even
a
night
with
such
rights
alive
.
And
as
the
worlds
moved
westward
,
rules
became
laws
,
although
no
one
told
the
families
.
It
is
unlawful
to
foul
near
the
camp
;
it
is
unlawful
in
any
way
to
foul
the
drinking
water
;
it
is
unlawful
to
eat
good
rich
food
near
one
who
is
hungry
,
unless
he
is
asked
to
share
.
And
with
the
laws
,
the
punishments
—
and
there
were
only
two
—
a
quick
and
murderous
fight
or
ostracism
;
and
ostracism
was
the
worst
.
For
if
one
broke
the
laws
his
name
and
face
went
with
him
,
and
he
had
no
place
in
any
world
,
no
matter
where
created
.
In
the
worlds
,
social
conduct
became
fixed
and
rigid
,
so
that
a
man
must
say
"
Good
morning
"
when
asked
for
it
,
so
that
a
man
might
have
a
willing
girl
if
he
stayed
with
her
,
if
he
fathered
her
children
and
protected
them
.
But
a
man
might
not
have
one
girl
one
night
and
another
the
next
,
for
this
would
endanger
the
worlds
.
The
families
moved
westward
,
and
the
technique
of
building
the
worlds
improved
so
that
the
people
could
be
safe
in
their
worlds
;
and
the
form
was
so
fixed
that
a
family
acting
in
the
rules
knew
it
was
safe
in
the
rules
.
There
grew
up
government
in
the
worlds
,
with
leaders
,
with
elders
.
A
man
who
was
wise
found
that
his
wisdom
was
needed
in
every
camp
;
a
man
who
was
a
fool
could
not
change
his
folly
with
his
world
.
And
a
kind
of
insurance
developed
in
these
nights
.
A
man
with
food
fed
a
hungry
man
,
and
thus
insured
himself
against
hunger
.
And
when
a
baby
died
a
pile
of
silver
coins
grew
at
the
door
flap
,
for
a
baby
must
be
well
buried
,
since
it
has
had
nothing
else
of
life
.
An
old
man
may
be
left
in
a
potter
’
s
field
,
but
not
a
baby
.
A
certain
physical
pattern
is
needed
for
the
building
of
a
world
water
,
a
river
bank
,
a
stream
,
a
spring
,
or
even
a
faucet
unguarded
.
And
there
is
needed
enough
flat
land
to
pitch
the
tents
,
a
little
brush
or
wood
to
build
the
fires
.
If
there
is
a
garbage
dump
not
too
far
off
,
all
the
better
;
for
there
can
be
found
equipment
—
stove
tops
,
a
curved
fender
to
shelter
the
fire
,
and
cans
to
cook
in
and
to
eat
from
.
And
the
worlds
were
built
in
the
evening
.
The
people
,
moving
in
from
the
highways
,
made
them
with
their
tents
and
their
hearts
and
their
brains
.
In
the
morning
the
tents
came
down
,
the
canvas
was
folded
,
the
tent
poles
tied
along
the
running
board
,
the
beds
put
in
place
on
the
cars
,
the
pots
in
their
places
.
And
as
the
families
moved
westward
,
the
technique
of
building
up
a
home
in
the
evening
and
tearing
it
down
with
the
morning
light
became
fixed
;
so
that
the
folded
tent
was
packed
in
one
place
,
the
cooking
pots
counted
in
their
box
.
And
as
the
cars
moved
westward
,
each
member
of
the
family
grew
into
his
proper
place
,
grew
into
his
duties
;
so
that
each
member
,
old
and
young
,
had
his
place
in
the
car
;
so
that
in
the
weary
,
hot
evenings
,
when
the
cars
pulled
into
the
camping
places
,
each
member
had
his
duty
and
went
to
it
without
instruction
:
children
to
gather
wood
,
to
carry
water
;
men
to
pitch
the
tents
and
bring
down
the
beds
;
women
to
cook
the
supper
and
to
watch
while
the
family
fed
.
And
this
was
done
without
command
.
The
families
,
which
had
been
units
of
which
the
boundaries
were
a
house
at
night
,
a
farm
by
day
,
changed
their
boundaries
.
In
the
long
hot
light
,
they
were
silent
in
the
cars
moving
slowly
westward
;
but
at
night
they
integrated
with
any
group
they
found
.
