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"
If
you
allowed
yourselves
to
think
of
God
,
you
wouldn
’
t
allow
yourselves
to
be
degraded
by
pleasant
vices
.
You
’
d
have
a
reason
for
bearing
things
patiently
,
for
doing
things
with
courage
.
I
’
ve
seen
it
with
the
Indians
.
"
"
l
’
m
sure
you
have
,
"
said
Mustapha
Mond
.
"
But
then
we
aren
’
t
Indians
.
There
isn
’
t
any
need
for
a
civilized
man
to
bear
anything
that
’
s
seriously
unpleasant
.
And
as
for
doing
things
–
Ford
forbid
that
he
should
get
the
idea
into
his
head
.
It
would
upset
the
whole
social
order
if
men
started
doing
things
on
their
own
.
"
"
What
about
self
-
denial
,
then
?
If
you
had
a
God
,
you
’
d
have
a
reason
for
self
-
denial
.
"
"
But
industrial
civilization
is
only
possible
when
there
’
s
no
self
-
denial
.
Self
-
indulgence
up
to
the
very
limits
imposed
by
hygiene
and
economics
.
Otherwise
the
wheels
stop
turning
.
"
"
You
’
d
have
a
reason
for
chastity
!
"
said
the
Savage
,
blushing
a
little
as
he
spoke
the
words
.
"
But
chastity
means
passion
,
chastity
means
neurasthenia
.
And
passion
and
neurasthenia
mean
instability
.
And
instability
means
the
end
of
civilization
.
You
can
’
t
have
a
lasting
civilization
without
plenty
of
pleasant
vices
.
"
"
But
God
’
s
the
reason
for
everything
noble
and
fine
and
heroic
.
If
you
had
a
God
.
.
.
"
"
My
dear
young
friend
,
"
said
Mustapha
Mond
,
"
civilization
has
absolutely
no
need
of
nobility
or
heroism
.
These
things
are
symptoms
of
political
inefficiency
.
In
a
properly
organized
society
like
ours
,
nobody
has
any
opportunities
for
being
noble
or
heroic
.
Conditions
have
got
to
be
thoroughly
unstable
before
the
occasion
can
arise
.
Where
there
are
wars
,
where
there
are
divided
allegiances
,
where
there
are
temptations
to
be
resisted
,
objects
of
love
to
be
fought
for
or
defended
–
there
,
obviously
,
nobility
and
heroism
have
some
sense
.
But
there
aren
’
t
any
wars
nowadays
.
The
greatest
care
is
taken
to
prevent
you
from
loving
any
one
too
much
.
There
’
s
no
such
thing
as
a
divided
allegiance
;
you
’
re
so
conditioned
that
you
can
’
t
help
doing
what
you
ought
to
do
.
And
what
you
ought
to
do
is
on
the
whole
so
pleasant
,
so
many
of
the
natural
impulses
are
allowed
free
play
,
that
there
really
aren
’
t
any
temptations
to
resist
.
And
if
ever
,
by
some
unlucky
chance
,
anything
unpleasant
should
somehow
happen
,
why
,
there
’
s
always
soma
to
give
you
a
holiday
from
the
facts
.
And
there
’
s
always
soma
to
calm
your
anger
,
to
reconcile
you
to
your
enemies
,
to
make
you
patient
and
long
-
suffering
.
In
the
past
you
could
only
accomplish
these
things
by
making
a
great
effort
and
after
years
of
hard
moral
training
.
Now
,
you
swallow
two
or
three
half
-
gramme
tablets
,
and
there
you
are
.
Anybody
can
be
virtuous
now
.
You
can
carry
at
least
half
your
mortality
about
in
a
bottle
.
Christianity
without
tears
–
that
’
s
what
soma
is
.
"
