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- Марк Аврелий
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Whether
he
was
satisfied
to
treat
men
with
justice
and
the
gods
with
reverence
and
did
n't
lose
his
temper
unpredictably
at
evil
done
by
others
,
did
n't
make
himself
the
slave
of
other
people
's
ignorance
,
did
n't
treat
anything
that
nature
did
as
abnormal
,
or
put
up
with
it
as
an
unbearable
imposition
,
did
n't
put
his
mind
in
his
body
's
keeping
.
67
.
Nature
did
not
blend
things
so
inextricably
that
you
ca
n't
draw
your
own
boundaries
--
place
your
own
well-being
in
your
own
hands
.
It
's
quite
possible
to
be
a
good
man
without
anyone
realizing
it
.
Remember
that
.
And
this
too
:
you
do
n't
need
much
to
live
happily
.
And
just
because
you
've
abandoned
your
hopes
of
becoming
a
great
thinker
or
scientist
,
do
n't
give
up
on
attaining
freedom
,
achieving
humility
,
serving
others
,
obeying
God
.
68
.
To
live
life
in
peace
,
immune
to
all
compulsion
.
Let
them
scream
whatever
they
want
.
Let
animals
dismember
this
soft
flesh
that
covers
you
.
How
would
any
of
that
stop
you
from
keeping
your
mind
calm
--
reliably
sizing
up
what
's
around
you
--
and
ready
to
make
good
use
of
whatever
happens
?
So
that
Judgment
can
look
the
event
in
the
eye
and
say
,
"
This
is
what
you
really
are
,
regardless
of
what
you
may
look
like
.
"
While
Adaptability
adds
,
"
You
're
just
what
I
was
looking
for
.
"
Because
to
me
the
present
is
a
chance
for
the
exercise
of
rational
virtue
--
civic
virtue
--
in
short
,
the
art
that
men
share
with
gods
.
Both
treat
whatever
happens
as
wholly
natural
;
not
novel
or
hard
to
deal
with
,
but
familiar
and
easily
handled
.
69
.
Perfection
of
character
:
to
live
your
last
day
,
every
day
,
without
frenzy
,
or
sloth
,
or
pretense
.
70
.
The
gods
live
forever
and
yet
they
do
n't
seem
annoyed
at
having
to
put
up
with
human
beings
and
their
behavior
throughout
eternity
.
And
not
only
put
up
with
but
actively
care
for
them
.
And
you
--
on
the
verge
of
death
--
you
still
refuse
to
care
for
them
,
although
you
're
one
of
them
yourself
.
71
.
It
's
silly
to
try
to
escape
other
people
's
faults
.
They
are
inescapable
.
Just
try
to
escape
your
own
.
72
.
Whenever
the
force
that
makes
us
rational
and
social
encounters
something
that
is
neither
,
then
it
can
reasonably
regard
it
as
inferior
.
