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In
Natásha
's
receptive
condition
of
soul
this
prayer
affected
her
strongly
.
She
listened
to
every
word
about
the
victory
of
Moses
over
Amalek
,
of
Gideon
over
Midian
,
and
of
David
over
Goliath
,
and
about
the
destruction
of
"
Thy
Jerusalem
,
"
and
she
prayed
to
God
with
the
tenderness
and
emotion
with
which
her
heart
was
overflowing
,
but
without
fully
understanding
what
she
was
asking
of
God
in
that
prayer
.
She
shared
with
all
her
heart
in
the
prayer
for
the
spirit
of
righteousness
,
for
the
strengthening
of
the
heart
by
faith
and
hope
,
and
its
animation
by
love
.
But
she
could
not
pray
that
her
enemies
might
be
trampled
under
foot
when
but
a
few
minutes
before
she
had
been
wishing
she
had
more
of
them
that
she
might
pray
for
them
.
But
neither
could
she
doubt
the
righteousness
of
the
prayer
that
was
being
read
on
bended
knees
.
She
felt
in
her
heart
a
devout
and
tremulous
awe
at
the
thought
of
the
punishment
that
overtakes
men
for
their
sins
,
and
especially
of
her
own
sins
,
and
she
prayed
to
God
to
forgive
them
all
,
and
her
too
,
and
to
give
them
all
,
and
her
too
,
peace
and
happiness
.
And
it
seemed
to
her
that
God
heard
her
prayer
.
From
the
day
when
Pierre
,
after
leaving
the
Rostóvs
'
with
Natásha
's
grateful
look
fresh
in
his
mind
,
had
gazed
at
the
comet
that
seemed
to
be
fixed
in
the
sky
and
felt
that
something
new
was
appearing
on
his
own
horizon
--
from
that
day
the
problem
of
the
vanity
and
uselessness
of
all
earthly
things
,
that
had
incessantly
tormented
him
,
no
longer
presented
itself
.
That
terrible
question
"
Why
?
"
"
Wherefore
?
"
which
had
come
to
him
amid
every
occupation
,
was
now
replaced
,
not
by
another
question
or
by
a
reply
to
the
former
question
,
but
by
her
image
.
When
he
listened
to
,
or
himself
took
part
in
,
trivial
conversations
,
when
he
read
or
heard
of
human
baseness
or
folly
,
he
was
not
horrified
as
formerly
,
and
did
not
ask
himself
why
men
struggled
so
about
these
things
when
all
is
so
transient
and
incomprehensible
--
but
he
remembered
her
as
he
had
last
seen
her
,
and
all
his
doubts
vanished
--
not
because
she
had
answered
the
questions
that
had
haunted
him
,
but
because
his
conception
of
her
transferred
him
instantly
to
another
,
a
brighter
,
realm
of
spiritual
activity
in
which
no
one
could
be
justified
or
guilty
--
a
realm
of
beauty
and
love
which
it
was
worth
living
for
.
Whatever
worldly
baseness
presented
itself
to
him
,
he
said
to
himself
:
"
Well
,
supposing
N.
N.
has
swindled
the
country
and
the
Tsar
,
and
the
country
and
the
Tsar
confer
honors
upon
him
,
what
does
that
matter
?
She
smiled
at
me
yesterday
and
asked
me
to
come
again
,
and
I
love
her
,
and
no
one
will
ever
know
it
.
"
And
his
soul
felt
calm
and
peaceful
.
Pierre
still
went
into
society
,
drank
as
much
and
led
the
same
idle
and
dissipated
life
,
because
besides
the
hours
he
spent
at
the
Rostóvs
'
there
were
other
hours
he
had
to
spend
somehow
,
and
the
habits
and
acquaintances
he
had
made
in
Moscow
formed
a
current
that
bore
him
along
irresistibly
.
But
latterly
,
when
more
and
more
disquieting
reports
came
from
the
seat
of
war
and
Natásha
's
health
began
to
improve
and
she
no
longer
aroused
in
him
the
former
feeling
of
careful
pity
,
an
ever-increasing
restlessness
,
which
he
could
not
explain
,
took
possession
of
him
.
He
felt
that
the
condition
he
was
in
could
not
continue
long
,
that
a
catastrophe
was
coming
which
would
change
his
whole
life
,
and
he
impatiently
sought
everywhere
for
signs
of
that
approaching
catastrophe
.
One
of
his
brother
Masons
had
revealed
to
Pierre
the
following
prophecy
concerning
Napoleon
,
drawn
from
the
Revelation
of
St.
John
.
In
chapter
13
,
verse
18
,
of
the
Apocalypse
,
it
is
said
:
Here
is
wisdom
.
Let
him
that
hath
understanding
count
the
number
of
the
beast
:
for
it
is
the
number
of
a
man
;
and
his
number
is
Six
hundred
threescore
and
six
.
And
in
the
fifth
verse
of
the
same
chapter
:
And
there
was
given
unto
him
a
mouth
speaking
great
things
and
blasphemies
;
and
power
was
given
unto
him
to
continue
forty
and
two
months
.
The
French
alphabet
,
written
out
with
the
same
numerical
values
as
the
Hebrew
,
in
which
the
first
nine
letters
denote
units
and
the
others
tens
,
will
have
the
following
significance
:
a
b
c
d
e
f
g
h
i
k