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Levin
talked
to
Fyodor
about
this
land
and
asked
whether
Platon
,
a
well
-
to
-
do
peasant
of
good
character
belonging
to
the
same
village
,
would
not
take
the
land
for
the
coming
year
It
s
a
high
rent
;
it
wouldn
t
pay
Platon
,
Konstantin
Dmitrievitch
,
answered
the
peasant
,
picking
the
ears
off
his
sweat
-
drenched
shirt
.
But
how
does
Kirillov
make
it
pay
?
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Mituh
!
(
so
the
peasant
called
the
house
porter
,
in
a
tone
of
contempt
)
,
you
may
be
sure
he
ll
make
it
pay
,
Konstantin
Dmitrievitch
!
He
ll
get
his
share
,
however
he
has
to
squeeze
to
get
it
!
He
s
no
mercy
on
a
Christian
.
But
Uncle
Fokanitch
(
so
he
called
the
old
peasant
Platon
)
,
do
you
suppose
he
d
flay
the
skin
off
a
man
?
Where
there
s
debt
,
he
ll
let
anyone
off
.
And
he
ll
not
wring
the
last
penny
out
.
He
s
a
man
too
.
But
why
will
he
let
anyone
off
?
Oh
,
well
,
of
course
,
folks
are
different
.
One
man
lives
for
his
own
wants
and
nothing
else
,
like
Mituh
,
he
only
thinks
of
filling
his
belly
,
but
Fokanitch
is
a
righteous
man
.
He
lives
for
his
soul
.
He
does
not
forget
God
.
How
thinks
of
God
?
How
does
he
live
for
his
soul
?
Levin
almost
shouted
.
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Why
,
to
be
sure
,
in
truth
,
in
God
s
way
.
Folks
are
different
.
Take
you
now
,
you
wouldn
t
wrong
a
man
.
.
.
.
Yes
,
yes
,
good
-
bye
!
said
Levin
,
breathless
with
excitement
,
and
turning
round
he
took
his
stick
and
walked
quickly
away
towards
home
.
At
the
peasant
s
words
that
Fokanitch
lived
for
his
soul
,
in
truth
,
in
God
s
way
,
undefined
but
significant
ideas
seemed
to
burst
out
as
though
they
had
been
locked
up
,
and
all
striving
towards
one
goal
,
they
thronged
whirling
through
his
head
,
blinding
him
with
their
light
.
Levin
strode
along
the
highroad
,
absorbed
not
so
much
in
his
thoughts
(
he
could
not
yet
disentangle
them
)
as
in
his
spiritual
condition
,
unlike
anything
he
had
experienced
before
.