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- Лев Толстой
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- Анна Каренина
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- Стр. 357/828
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Levin
felt
himself
to
blame
,
and
could
not
set
things
right
.
He
felt
that
if
they
had
both
not
kept
up
appearances
,
but
had
spoken
,
as
it
is
called
,
from
the
heart
—
that
is
to
say
,
had
said
only
just
what
they
were
thinking
and
feeling
—
they
would
simply
have
looked
into
each
other
’
s
faces
,
and
Konstantin
could
only
have
said
,
“
You
’
re
dying
,
you
’
re
dying
!
”
and
Nikolay
could
only
have
answered
,
“
I
know
I
’
m
dying
,
but
I
’
m
afraid
,
I
’
m
afraid
,
I
’
m
afraid
!
”
And
they
could
have
said
nothing
more
,
if
they
had
said
only
what
was
in
their
hearts
.
But
life
like
that
was
impossible
,
and
so
Konstantin
tried
to
do
what
he
had
been
trying
to
do
all
his
life
,
and
never
could
learn
to
do
,
though
,
as
far
as
he
could
observe
,
many
people
knew
so
well
how
to
do
it
,
and
without
it
there
was
no
living
at
all
.
He
tried
to
say
what
he
was
not
thinking
,
but
he
felt
continually
that
it
had
a
ring
of
falsehood
,
that
his
brother
detected
him
in
it
,
and
was
exasperated
at
it
.
The
third
day
Nikolay
induced
his
brother
to
explain
his
plan
to
him
again
,
and
began
not
merely
attacking
it
,
but
intentionally
confounding
it
with
communism
.
“
You
’
ve
simply
borrowed
an
idea
that
’
s
not
your
own
,
but
you
’
ve
distorted
it
,
and
are
trying
to
apply
it
where
it
’
s
not
applicable
.
”
“
But
I
tell
you
it
’
s
nothing
to
do
with
it
.
They
deny
the
justice
of
property
,
of
capital
,
of
inheritance
,
while
I
do
not
deny
this
chief
stimulus
.
”
(
Levin
felt
disgusted
himself
at
using
such
expressions
,
but
ever
since
he
had
been
engrossed
by
his
work
,
he
had
unconsciously
come
more
and
more
frequently
to
use
words
not
Russian
.
)
“
All
I
want
is
to
regulate
labor
.
”
“
Which
means
,
you
’
ve
borrowed
an
idea
,
stripped
it
of
all
that
gave
it
its
force
,
and
want
to
make
believe
that
it
’
s
something
new
,
”
said
Nikolay
,
angrily
tugging
at
his
necktie
.
“
But
my
idea
has
nothing
in
common
.
.
.
.
”
“
That
,
anyway
,
”
said
Nikolay
Levin
,
with
an
ironical
smile
,
his
eyes
flashing
malignantly
,
“
has
the
charm
of
—
what
’
s
one
to
call
it
?
—
geometrical
symmetry
,
of
clearness
,
of
definiteness
.
It
may
be
a
Utopia
.
But
if
once
one
allows
the
possibility
of
making
of
all
the
past
a
tabula
rasa
—
no
property
,
no
family
—
then
labor
would
organize
itself
.
But
you
gain
nothing
.
.
.
.
”
“
Why
do
you
mix
things
up
?
I
’
ve
never
been
a
communist
.
”
“
But
I
have
,
and
I
consider
it
’
s
premature
,
but
rational
,
and
it
has
a
future
,
just
like
Christianity
in
its
first
ages
.
”
“
All
that
I
maintain
is
that
the
labor
force
ought
to
be
investigated
from
the
point
of
view
of
natural
science
;
that
is
to
say
,
it
ought
to
be
studied
,
its
qualities
ascertained
.
.
.
.
”
