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- Лев Толстой
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- Анна Каренина
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- Стр. 343/828
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“
Oh
,
rent
!
”
Levin
cried
with
horror
.
“
Rent
there
may
be
in
Europe
,
where
land
has
been
improved
by
the
labor
put
into
it
,
but
with
us
all
the
land
is
deteriorating
from
the
labor
put
into
it
—
in
other
words
they
’
re
working
it
out
;
so
there
’
s
no
question
of
rent
.
”
“
How
no
rent
?
It
’
s
a
law
.
”
“
Then
we
’
re
outside
the
law
;
rent
explains
nothing
for
us
,
but
simply
muddles
us
.
No
,
tell
me
how
there
can
be
a
theory
of
rent
?
.
.
.
”
“
Will
you
have
some
junket
?
Masha
,
pass
us
some
junket
or
raspberries
.
”
He
turned
to
his
wife
.
“
Extraordinarily
late
the
raspberries
are
lasting
this
year
.
”
And
in
the
happiest
frame
of
mind
Sviazhsky
got
up
and
walked
off
,
apparently
supposing
the
conversation
to
have
ended
at
the
very
point
when
to
Levin
it
seemed
that
it
was
only
just
beginning
.
Having
lost
his
antagonist
,
Levin
continued
the
conversation
with
the
gray
-
whiskered
landowner
,
trying
to
prove
to
him
that
all
the
difficulty
arises
from
the
fact
that
we
don
’
t
find
out
the
peculiarities
and
habits
of
our
laborer
;
but
the
landowner
,
like
all
men
who
think
independently
and
in
isolation
,
was
slow
in
taking
in
any
other
person
’
s
idea
,
and
particularly
partial
to
his
own
.
He
stuck
to
it
that
the
Russian
peasant
is
a
swine
and
likes
swinishness
,
and
that
to
get
him
out
of
his
swinishness
one
must
have
authority
,
and
there
is
none
;
one
must
have
the
stick
,
and
we
have
become
so
liberal
that
we
have
all
of
a
sudden
replaced
the
stick
that
served
us
for
a
thousand
years
by
lawyers
and
model
prisons
,
where
the
worthless
,
stinking
peasant
is
fed
on
good
soup
and
has
a
fixed
allowance
of
cubic
feet
of
air
.
“
What
makes
you
think
,
”
said
Levin
,
trying
to
get
back
to
the
question
,
“
that
it
’
s
impossible
to
find
some
relation
to
the
laborer
in
which
the
labor
would
become
productive
?
”
“
That
never
could
be
so
with
the
Russian
peasantry
;
we
’
ve
no
power
over
them
,
”
answered
the
landowner
.
“
How
can
new
conditions
be
found
?
”
said
Sviazhsky
.
Having
eaten
some
junket
and
lighted
a
cigarette
,
he
came
back
to
the
discussion
.
“
All
possible
relations
to
the
labor
force
have
been
defined
and
studied
,
”
he
said
.
“
The
relic
of
barbarism
,
the
primitive
commune
with
each
guarantee
for
all
,
will
disappear
of
itself
;
serfdom
has
been
abolished
—
there
remains
nothing
but
free
labor
,
and
its
forms
are
fixed
and
ready
made
,
and
must
be
adopted
.
Permanent
hands
,
day
-
laborers
,
rammers
—
you
can
’
t
get
out
of
those
forms
.
”
