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- Лев Толстой
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- Анна Каренина
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- Стр. 259/828
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Peace
was
made
.
But
with
her
father
’
s
coming
all
the
world
in
which
she
had
been
living
was
transformed
for
Kitty
.
She
did
not
give
up
everything
she
had
learned
,
but
she
became
aware
that
she
had
deceived
herself
in
supposing
she
could
be
what
she
wanted
to
be
.
Her
eyes
were
,
it
seemed
,
opened
;
she
felt
all
the
difficulty
of
maintaining
herself
without
hypocrisy
and
self
-
conceit
on
the
pinnacle
to
which
she
had
wished
to
mount
Moreover
,
she
became
aware
of
all
the
dreariness
of
the
world
of
sorrow
,
of
sick
and
dying
people
,
in
which
she
had
been
living
.
The
efforts
she
had
made
to
like
it
seemed
to
her
intolerable
,
and
she
felt
a
longing
to
get
back
quickly
into
the
fresh
air
,
to
Russia
,
to
Ergushovo
,
where
,
as
she
knew
from
letters
,
her
sister
Dolly
had
already
gone
with
her
children
.
But
her
affection
for
Varenka
did
not
wane
.
As
she
said
good
-
bye
,
Kitty
begged
her
to
come
to
them
in
Russia
.
“
I
’
ll
come
when
you
get
married
,
”
said
Varenka
.
“
I
shall
never
marry
.
”
“
Well
,
then
,
I
shall
never
come
.
”
“
Well
,
then
,
I
shall
be
married
simply
for
that
.
Mind
now
,
remember
your
promise
,
”
said
Kitty
.
The
doctor
’
s
prediction
was
fulfilled
.
Kitty
returned
home
to
Russia
cured
.
She
was
not
so
gay
and
thoughtless
as
before
,
but
she
was
serene
.
Her
Moscow
troubles
had
become
a
memory
to
her
.
Sergey
Ivanovitch
Koznishev
wanted
a
rest
from
mental
work
,
and
instead
of
going
abroad
as
he
usually
did
,
he
came
towards
the
end
of
May
to
stay
in
the
country
with
his
brother
.
In
his
judgment
the
best
sort
of
life
was
a
country
life
.
He
had
come
now
to
enjoy
such
a
life
at
his
brother
’
s
.
Konstantin
Levin
was
very
glad
to
have
him
,
especially
as
he
did
not
expect
his
brother
Nikolay
that
summer
.
But
in
spite
of
his
affection
and
respect
for
Sergey
Ivanovitch
,
Konstantin
Levin
was
uncomfortable
with
his
brother
in
the
country
.
It
made
him
uncomfortable
,
and
it
positively
annoyed
him
to
see
his
brother
’
s
attitude
to
the
country
.
To
Konstantin
Levin
the
country
was
the
background
of
life
,
that
is
of
pleasures
,
endeavors
,
labor
.
To
Sergey
Ivanovitch
the
country
meant
on
one
hand
rest
from
work
,
on
the
other
a
valuable
antidote
to
the
corrupt
influences
of
town
,
which
he
took
with
satisfaction
and
a
sense
of
its
utility
.
To
Konstantin
Levin
the
country
was
good
first
because
it
afforded
a
field
for
labor
,
of
the
usefulness
of
which
there
could
be
no
doubt
.
To
Sergey
Ivanovitch
the
country
was
particularly
good
,
because
there
it
was
possible
and
fitting
to
do
nothing
.
Moreover
,
Sergey
Ivanovitch
’
s
attitude
to
the
peasants
rather
piqued
Konstantin
.
Sergey
Ivanovitch
used
to
say
that
he
knew
and
liked
the
peasantry
,
and
he
often
talked
to
the
peasants
,
which
he
knew
how
to
do
without
affectation
or
condescension
,
and
from
every
such
conversation
he
would
deduce
general
conclusions
in
favor
of
the
peasantry
and
in
confirmation
of
his
knowing
them
.
Konstantin
Levin
did
not
like
such
an
attitude
to
the
peasants
.
To
Konstantin
the
peasant
was
simply
the
chief
partner
in
their
common
labor
,
and
in
spite
of
all
the
respect
and
the
love
,
almost
like
that
of
kinship
,
he
had
for
the
peasant
—
sucked
in
probably
,
as
he
said
himself
,
with
the
milk
of
his
peasant
nurse
—
still
as
a
fellow
-
worker
with
him
,
while
sometimes
enthusiastic
over
the
vigor
,
gentleness
,
and
justice
of
these
men
,
he
was
very
often
,
when
their
common
labors
called
for
other
qualities
,
exasperated
with
the
peasant
for
his
carelessness
,
lack
of
method
,
drunkenness
,
and
lying
.
If
he
had
been
asked
whether
he
liked
or
didn
’
t
like
the
peasants
,
Konstantin
Levin
would
have
been
absolutely
at
a
loss
what
to
reply
.
He
liked
and
did
not
like
the
peasants
,
just
as
he
liked
and
did
not
like
men
in
general
.
Of
course
,
being
a
good
-
hearted
man
,
he
liked
men
rather
than
he
disliked
them
,
and
so
too
with
the
peasants
.
But
like
or
dislike
“
the
people
”
as
something
apart
he
could
not
,
not
only
because
he
lived
with
“
the
people
,
”
and
all
his
interests
were
bound
up
with
theirs
,
but
also
because
he
regarded
himself
as
a
part
of
“
the
people
,
”
did
not
see
any
special
qualities
or
failings
distinguishing
himself
and
“
the
people
,
”
and
could
not
contrast
himself
with
them
.
