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“
I
cannot
admit
it
,
”
said
Sergey
Ivanovitch
,
with
his
habitual
clearness
,
precision
of
expression
,
and
elegance
of
phrase
.
“
I
cannot
in
any
case
agree
with
Keiss
that
my
whole
conception
of
the
external
world
has
been
derived
from
perceptions
.
The
most
fundamental
idea
,
the
idea
of
existence
,
has
not
been
received
by
me
through
sensation
;
indeed
,
there
is
no
special
sense
-
organ
for
the
transmission
of
such
an
idea
.
”
“
Yes
,
but
they
—
Wurt
,
and
Knaust
,
and
Pripasov
—
would
answer
that
your
consciousness
of
existence
is
derived
from
the
conjunction
of
all
your
sensations
,
that
that
consciousness
of
existence
is
the
result
of
your
sensations
.
Wurt
,
indeed
,
says
plainly
that
,
assuming
there
are
no
sensations
,
it
follows
that
there
is
no
idea
of
existence
.
”
“
I
maintain
the
contrary
,
”
began
Sergey
Ivanovitch
.
But
here
it
seemed
to
Levin
that
just
as
they
were
close
upon
the
real
point
of
the
matter
,
they
were
again
retreating
,
and
he
made
up
his
mind
to
put
a
question
to
the
professor
.
“
According
to
that
,
if
my
senses
are
annihilated
,
if
my
body
is
dead
,
I
can
have
no
existence
of
any
sort
?
”
he
queried
.
The
professor
,
in
annoyance
,
and
,
as
it
were
,
mental
suffering
at
the
interruption
,
looked
round
at
the
strange
inquirer
,
more
like
a
bargeman
than
a
philosopher
,
and
turned
his
eyes
upon
Sergey
Ivanovitch
,
as
though
to
ask
:
What
’
s
one
to
say
to
him
?
But
Sergey
Ivanovitch
,
who
had
been
talking
with
far
less
heat
and
one
-
sidedness
than
the
professor
,
and
who
had
sufficient
breadth
of
mind
to
answer
the
professor
,
and
at
the
same
time
to
comprehend
the
simple
and
natural
point
of
view
from
which
the
question
was
put
,
smiled
and
said
:
“
That
question
we
have
no
right
to
answer
as
yet
.
”
“
We
have
not
the
requisite
data
,
”
chimed
in
the
professor
,
and
he
went
back
to
his
argument
.
“
No
,
”
he
said
;
“
I
would
point
out
the
fact
that
if
,
as
Pripasov
directly
asserts
,
perception
is
based
on
sensation
,
then
we
are
bound
to
distinguish
sharply
between
these
two
conceptions
”
