Reedle Откройте в мобильном приложении
Понятно
Понятно
Для того чтобы воспользоваться закладками, необходимо
Войти или зарегистрироваться
Отмена
Для того чтобы воспользоваться озвучкой предложений, необходимо
Войти или зарегистрироваться
Отмена
Озвучка предложений доступна при наличии PRO-доступа
Купить PRO-доступ
Отмена
So
I
saw
it
during
my
last
week
at
the
Ashram
.
I
was
reading
through
an
old
text
about
Yoga
,
when
I
found
a
description
of
ancient
spiritual
seekers
.
A
Sanskrit
word
appeared
in
the
paragraph
:
ANTEVASIN
.
It
means
"
one
who
lives
at
the
border
.
"
In
ancient
times
this
was
a
literal
description
.
It
indicated
a
person
who
had
left
the
bustling
center
of
worldly
life
to
go
live
at
the
edge
of
the
forest
where
the
spiritual
masters
dwelled
.
The
antevasin
was
not
one
of
the
villagers
anymore
-
not
a
householder
with
a
conventional
life
.
But
neither
was
he
yet
a
transcendent
-
not
one
of
those
sages
who
live
deep
in
the
unexplored
woods
,
fully
realized
.
The
antevasin
was
an
in
-
betweener
.
He
was
a
border
-
dweller
.
He
lived
in
sight
of
both
worlds
,
but
he
looked
toward
the
unknown
.
And
he
was
a
scholar
.
When
I
read
this
description
of
the
antevasin
,
I
got
so
excited
I
gave
a
little
bark
of
recognition
.
That
’
s
my
word
,
baby
!
In
the
modern
age
,
of
course
,
that
image
of
an
unexplored
forest
would
have
to
be
figurative
,
and
the
border
would
have
to
be
figurative
,
too
.
But
you
can
still
live
there
.
You
can
still
live
on
that
shimmering
line
between
your
old
thinking
and
your
new
understanding
,
always
in
a
state
of
learning
In
the
figurative
sense
,
this
is
a
border
that
is
always
moving
-
as
you
advance
forward
in
your
studies
and
realizations
,
that
mysterious
forest
of
the
unknown
always
stays
a
few
feet
ahead
of
you
,
so
you
have
to
travel
light
in
order
to
keep
following
it
.
You
have
to
stay
mobile
,
movable
,
supple
.
Slippery
,
even
.
Which
is
funny
,
because
just
the
day
before
,
my
friend
the
poet
/
plumber
from
New
Zealand
had
left
the
Ashram
,
and
on
his
way
out
the
door
,
he
’
d
handed
me
a
friendly
little
good
-
bye
poem
about
my
journey
.
I
remembered
this
verse
:
Отключить рекламу
Elizabeth
,
betwixt
and
between
Italian
phrases
and
Bali
dreams
,
Elizabeth
,
between
and
betwixt
,
Sometimes
as
slippery
as
a
fish
…
Отключить рекламу
I
’
ve
spent
so
much
time
these
last
years
wondering
what
I
’
m
supposed
to
be
.
A
wife
?
A
mother
?
A
lover
?
A
celibate
?
An
Italian
?
A
glutton
?
A
traveler
?
An
artist
?
A
Yogi
?
But
I
’
m
not
any
of
these
things
,
at
least
not
completely
.
And
I
’
m
not
Crazy
Aunt
Liz
,
either
.
I
’
m
just
a
slippery
antevasin
-
betwixt
and
between
-
a
student
on
the
ever
-
shifting
border
near
the
wonderful
,
scary
forest
of
the
new
.
I
believe
that
all
the
world
’
s
religions
share
,
at
their
core
,
a
desire
to
find
a
transporting
metaphor
.
When
you
want
to
attain
communion
with
God
,
what
you
’
re
really
trying
to
do
is
move
away
from
the
worldly
into
the
eternal
(
from
the
village
to
the
forest
,
you
might
say
,
keeping
with
the
theme
of
the
antevasin
)
and
you
need
some
kind
of
magnificent
idea
to
convey
you
there
.
It
has
be
a
big
one
,
this
metaphor
-
really
big
and
magic
and
powerful
,
because
it
needs
to
carry
you
across
a
mighty
distance
.
It
has
to
be
the
biggest
boat
imaginable
.
Religious
rituals
often
develop
out
of
mystical
experimentation
.
Some
brave
scout
goes
looking
for
a
new
path
to
the
divine
,
has
a
transcendent
experience
and
returns
home
a
prophet
.
He
or
she
brings
back
to
the
community
tales
of
heaven
and
maps
of
how
to
get
there
.
Then
others
repeat
the
words
,
the
works
,
the
prayers
,
or
the
acts
of
this
prophet
,
in
order
to
cross
over
,
too
.
Sometimes
this
is
successful
-
sometimes
the
same
familiar
combination
of
syllables
and
devotional
practices
repeated
generation
after
generation
might
carry
many
people
to
the
other
side
.
Sometimes
it
doesn
’
t
work
,
though
.
Inevitably
even
the
most
original
new
ideas
will
eventually
harden
into
dogma
or
stop
working
for
everybody
.