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- Джон Толкин
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- Сильмариллион
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- Стр. 3/139
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But
Manwe
Sulimo
,
highest
and
holiest
of
the
Valar
,
sat
upon
the
borders
of
Aman
,
forsaking
not
in
his
thought
the
Outer
Lands
.
For
his
throne
was
set
in
majesty
upon
the
pinnacle
of
Taniquetil
,
the
highest
of
the
mountains
of
the
world
,
standing
upon
the
margin
of
the
sea
.
Spirits
in
the
shape
of
hawks
and
eagles
flew
ever
to
and
from
his
halls
;
and
their
eyes
could
see
to
the
depths
of
the
seas
,
and
pierce
the
hidden
caverns
beneath
the
world
.
Thus
they
brought
word
to
him
of
well
nigh
all
that
passed
in
Arda
;
yet
some
things
were
hidden
even
from
the
eyes
of
Manwe
and
the
servants
of
Manwe
,
for
where
Melkor
sat
in
his
dark
thought
impenetrable
shadows
lay
.
Manwe
has
no
thought
for
his
own
honour
,
and
is
not
jealous
of
his
power
,
but
rules
all
to
peace
.
The
Vanyar
he
loved
best
of
all
the
Elves
,
and
of
him
they
received
song
and
poetry
;
for
poetry
is
the
delight
of
Manwe
,
and
the
song
of
words
is
his
music
.
His
raiment
is
blue
,
and
blue
is
the
fire
of
his
eyes
,
and
his
sceptre
is
of
sapphire
,
which
the
Noldor
wrought
for
him
;
and
he
was
appointed
to
be
the
vicegerent
of
Iluvatar
,
King
of
the
world
of
Valar
and
Elves
and
Men
,
and
the
chief
defence
against
the
evil
of
Melkor
.
With
Manwe
dwelt
Varda
the
most
beautiful
,
she
who
in
the
Sindarin
tongue
is
named
Elbereth
,
Queen
of
the
Valar
,
maker
of
die
stars
;
and
with
than
were
a
great
host
of
spirits
in
blessedness
.
But
Ulmo
was
alone
,
and
he
abode
not
in
Valinor
,
nor
ever
came
thither
unless
there
were
need
for
a
great
council
;
he
dwelt
from
the
beginning
of
Arda
in
the
Outer
Ocean
,
and
still
he
dwells
there
.
Thence
he
governs
the
flowing
of
all
waters
,
and
the
ebbing
,
the
courses
of
an
rivers
and
the
replenishment
of
Springs
,
the
distilling
of
all
dews
and
rain
in
every
land
beneath
the
sky
.
In
the
deep
places
he
gives
thought
to
music
great
and
terrible
;
and
the
echo
of
that
music
runs
through
all
the
veins
of
the
world
in
sorrow
and
in
joy
;
for
it
joyful
is
the
fountain
that
rises
in
the
sun
,
its
springs
are
in
the
wells
of
sorrow
unfathomed
at
the
foundations
of
the
Earth
.
The
Teleri
learned
much
of
Ulmo
,
and
for
this
reason
their
music
has
both
sadness
and
enchantment
.
Salmar
came
with
him
to
Arda
,
he
who
made
the
horns
of
Ulmo
that
none
may
ever
forget
who
once
has
heard
them
;
and
Osse
and
Uinen
also
,
to
whom
he
gave
the
government
of
the
waves
and
the
movements
of
the
Inner
Seas
,
and
many
other
spirits
beside
.
And
thus
it
was
by
the
power
of
Ulmo
that
even
under
the
darkness
of
Melkor
life
coursed
still
through
many
secret
lodes
,
and
the
Earth
did
not
die
;
and
to
all
who
were
lost
in
that
darkness
or
wandered
far
from
the
light
of
the
Valar
the
ear
of
Ulmo
was
ever
open
;
nor
has
he
ever
forsaken
Middle
-
earth
,
and
whatsoever
may
since
have
befallen
of
ruin
or
of
change
he
has
not
ceased
to
take
thought
for
it
,
and
will
not
until
the
end
of
days
.
And
in
that
time
of
dark
Yavanna
also
was
unwilling
utterly
to
forsake
the
Outer
Lands
;
for
all
things
teat
grow
are
dear
to
her
,
and
she
mourned
for
the
works
that
she
had
begun
in
Middle
-
earth
but
Melkor
had
marred
.
Therefore
leaving
the
house
of
Aule
and
the
flowering
meads
of
Valinor
she
would
come
at
times
and
heal
the
hurts
of
Melkor
;
and
returning
she
would
ever
urge
the
Valar
to
that
war
with
his
evil
dominion
that
they
must
surely
wage
ere
the
coming
of
die
Firstborn
.
And
Orome
tamer
of
beasts
would
ride
too
at
whiles
in
the
darkness
of
the
unlit
forests
;
as
a
mighty
hunter
he
came
with
spear
and
bow
,
pursuing
to
the
death
the
monsters
and
fell
creatures
of
the
kingdom
of
Melkor
,
and
his
white
horse
Nahar
shone
like
silver
in
the
shadows
.
Then
the
sleeping
earth
trembled
at
the
beat
of
his
golden
hooves
,
and
in
the
twilight
of
the
world
Orome
would
sound
the
Valaroma
his
great
horn
upon
the
plains
of
Arda
;
whereat
the
mountains
echoed
,
and
the
shadows
of
evil
fled
away
,
and
Melkor
himself
quailed
in
Utumno
,
foreboding
the
wrath
to
come
.
But
even
as
Orome
passed
the
servants
of
Melkor
would
gather
again
;
and
the
lands
were
filled
with
shadows
and
deceit
.
Now
all
is
said
concerning
the
manner
of
the
Earth
and
its
rulers
in
the
beginning
of
days
,
and
ere
the
world
became
such
as
the
Children
of
Iluvatar
have
known
it
.
For
Elves
and
Men
are
the
Children
of
Iluvatar
;
and
since
they
understood
not
fully
that
theme
by
which
the
Children
entered
into
the
Music
,
none
of
the
Ainur
dared
to
add
anything
to
their
fashion
.
For
which
reason
the
Valar
are
to
these
kindreds
rather
their
elders
and
their
chieftains
than
their
masters
;
and
if
ever
in
their
dealings
with
Elves
and
Men
the
Ainur
have
endeavoured
to
force
them
when
they
would
not
be
guided
,
seldom
has
this
turned
to
good
,
howsoever
good
the
intent
.
The
dealings
of
the
Ainur
have
indeed
been
mostly
with
the
Elves
,
for
Iluvatar
made
them
more
like
in
nature
to
the
Ainur
,
though
less
in
might
and
stature
;
whereas
to
Men
he
gave
strange
gifts
.
For
it
is
said
that
after
the
departure
of
the
Valar
there
was
silence
,
and
for
an
age
Iluvatar
sat
alone
in
thought
.
Then
he
spoke
and
said
:
’
Behold
I
love
the
Earth
,
which
shall
be
a
mansion
for
the
Quendi
and
the
Atani
!
But
the
Quendi
shall
be
the
fairest
of
all
earthly
creatures
,
and
they
shall
have
and
shall
conceive
and
bring
forth
more
beauty
than
all
my
Children
;
and
they
shall
have
the
greater
bliss
in
this
world
.
But
to
the
Atani
I
will
give
a
new
gift
.
’
Therefore
to
willed
that
the
hearts
of
Men
should
seek
beyond
the
world
and
should
find
no
rest
therein
;
but
they
should
have
a
virtue
to
shape
their
life
,
amid
the
powers
and
chances
of
the
world
,
beyond
the
Music
of
the
Ainur
,
which
is
as
fate
to
all
things
else
;
and
of
their
operation
everything
should
be
,
in
form
and
deed
,
completed
,
and
the
world
fulfilled
unto
the
last
and
smallest
.
