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"
I
must
first
bring
the
matter
before
the
Presbytery
.
I
will
prepare
my
dittay
,
and
bring
it
before
Mr
.
Muirhead
of
Kirk
Aller
as
the
Presbytery
’
s
moderator
,
and
I
must
be
guided
by
him
as
to
the
next
step
.
It
is
a
matter
for
the
courts
of
the
Kirk
and
presently
for
the
secular
law
.
"
Reiverslaw
cried
out
.
"
What
for
maun
ye
gang
near
the
Presbytery
?
If
ye
stir
up
yon
byke
ye
’
ll
hae
commissioners
of
justiciary
and
prickers
and
the
haill
clamjamphrie
,
and
in
the
lang
end
an
auld
kimmer
or
twa
will
suffer
,
and
the
big
malefactors
will
gang
scot
free
.
Chasehope
’
s
ower
near
the
lug
o
’
the
law
to
tak
’
ony
scaith
,
and
yon
’
s
the
kail
-
worm
I
wad
be
at
.
Be
guidit
by
me
,
Mr
.
Sempill
,
and
keep
the
thing
inside
the
pairish
.
As
the
auld
saying
gangs
,
bleach
your
warst
hanks
in
your
ain
yaird
,
for
I
tell
ye
if
the
Kirk
and
the
Law
hae
the
redding
o
’
t
it
’
s
little
justice
will
be
done
.
Name
and
upbraid
and
denounce
a
’
and
sindry
,
but
dinna
delate
to
the
Presbytery
.
A
man
may
like
the
kirk
weel
eneuch
,
and
no
be
aye
ridin
’
on
the
riggin
’
o
’
t
.
.
.
.
I
’
ll
tell
ye
my
way
o
’
t
.
Now
that
we
ken
some
o
’
the
coven
,
the
four
o
’
us
can
keep
our
een
open
,
and
watch
them
as
a
dowg
watches
a
ratton
;
and
at
their
next
Sabbath
,
as
they
ca
’
it
,
we
’
ll
be
ready
for
them
.
I
can
get
a
wheen
Moffat
drovers
that
fear
neither
man
nor
deil
,
and
aiblins
some
o
’
Laird
Hawkshaw
’
s
folk
frae
Calidon
,
and
we
’
ll
break
in
on
their
coven
and
tear
the
masks
frae
the
men
,
and
rub
their
nebs
in
their
ain
mire
,
and
dook
the
lot
in
the
Water
o
’
Aller
.
I
’
ll
wager
that
’
s
the
way
to
get
rid
o
’
witchcraft
frae
the
parochine
,
for
we
’
ll
mak
’
it
an
unco
painfu
’
business
to
tak
’
the
Wud
.
A
witch
or
a
warlock
is
a
fearsome
thing
to
the
mind
o
’
man
,
but
they
’
re
bye
wi
’
t
gin
we
mak
’
them
gowks
and
laughing
-
stocks
.
"
The
two
shepherds
stared
at
the
speaker
with
upbraiding
eyes
,
and
David
’
s
face
looked
as
if
a
blasphemy
had
been
spoken
.
"
You
would
fight
the
Devil
in
your
own
carnal
strength
,
"
he
said
sadly
.
"
It
’
s
little
you
would
make
of
it
.
You
talk
as
if
this
wickedness
of
the
Wood
were
but
a
natural
human
prank
,
when
it
is
black
sin
that
can
only
be
combated
by
the
spirit
of
God
and
such
weapons
as
God
has
expressly
ordained
.
Man
,
man
,
Reiverslaw
,
you
’
ve
but
a
poor
notion
of
the
power
of
the
Adversary
.
I
tell
you
last
night
I
was
trembling
like
a
weaned
child
before
yon
blast
that
blew
out
of
Hell
,
and
you
yourself
were
no
better
when
I
found
you
here
.
I
durstna
have
entered
the
Wood
except
as
a
soldier
of
the
Lord
.
"
Reiverslaw
laughed
.
"
I
was
sair
fleyed
[
frightened
]
,
I
’
ll
no
deny
,
but
I
got
a
juster
view
o
’
things
wi
’
the
daylicht
.
"
"
It
would
appear
that
you
got
courage
also
from
Lucky
Weir
.
"
"
True
.
I
had
my
mornin
’
and
my
meridian
and
an
orra
stoup
or
twa
sinsyne
.
I
’
m
a
man
that
’
s
aye
been
used
wi
’
a
guid
allowance
o
’
liquor
.
But
the
drink
,
if
so
be
ye
’
re
no
fou
,
whiles
gi
’
es
ye
a
great
clearness
,
and
I
counsel
ye
,
sir
,
to
keep
wide
o
’
the
law
,
whether
it
be
of
the
Kirk
or
the
State
.
It
’
s
a
kittle
thing
,
and
him
that
invokes
it
is
like
to
get
the
redder
’
s
straik
[
the
peacemaker
’
s
blow
]
.
It
’
s
like
a
horse
that
flings
its
heels
when
ye
mount
and
dings
out
the
rider
’
s
teeth
.
.
.
.
But
hae
your
ain
way
o
’
t
,
and
dinna
blame
me
if
it
’
s
a
fashious
way
.
There
’
s
me
and
Rab
Prentice
and
Richie
Smail
waitin
’
to
sweir
to
what
’
s
in
our
knowledge
,
and
if
there
’
s
mair
speirin
’
to
be
done
in
the
Wud
,
I
’
ll
no
fail
ye
.
But
keep
in
mind
,
Mr
.
Sempill
,
that
I
’
m
a
thrang
body
,
and
maun
be
drawin
’
my
crocks
and
sellin
’
my
hog
-
lambs
afore
the
back
-
end
,
and
it
’
s
like
I
’
ll
hae
to
traivel
to
Dumfries
,
and
maybe
to
Carlisle
.
Richie
will
aye
hae
word
o
’
my
doings
,
and
if
ye
want
me
it
wad
be
wise
to
tell
Richie
a
week
afore
.
"
