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I
kept
there
with
him
all
that
night
;
but
as
soon
as
it
was
day
,
I
beckoned
to
him
to
come
with
me
,
and
let
him
know
I
would
give
him
some
clothes
;
at
which
he
seemed
very
glad
,
for
he
was
stark
naked
.
As
we
went
by
the
place
where
he
had
buried
the
two
men
,
he
pointed
exactly
to
the
place
,
and
showed
me
the
marks
that
he
had
made
to
find
them
again
,
making
signs
to
me
that
we
should
dig
them
up
again
,
and
eat
them
.
At
this
I
appeared
very
angry
,
expressed
my
abhorrence
of
it
,
made
as
if
I
would
vomit
at
the
thoughts
of
it
,
and
beckoned
with
my
hand
to
him
to
come
away
;
which
he
did
immediately
,
with
great
submission
.
I
then
led
him
up
to
the
top
of
the
hill
,
to
see
if
his
enemies
were
gone
;
and
pulling
out
my
glass
,
I
looked
,
and
saw
plainly
the
place
where
they
had
been
,
but
no
appearance
of
them
or
of
their
canoes
;
so
that
it
was
plain
that
they
were
gone
,
and
had
left
their
two
comrades
behind
them
,
without
any
search
after
them
.
But
I
was
not
content
with
this
discovery
;
but
having
now
more
courage
,
and
consequently
more
curiosity
,
I
take
my
man
Friday
with
me
,
giving
him
the
sword
in
his
hand
,
with
the
bow
and
arrows
at
his
back
,
which
I
found
he
could
use
very
dexterously
,
making
him
carry
one
gun
for
me
,
and
I
two
for
myself
,
and
away
we
marched
to
the
place
where
these
creatures
had
been
;
for
I
had
a
mind
now
to
get
some
fuller
intelligence
of
them
.
When
I
came
to
the
place
,
my
very
blood
ran
chill
in
my
veins
,
and
my
heart
sunk
within
me
,
at
the
horror
of
the
spectacle
.
Indeed
,
it
was
a
dreadful
sight
,
at
least
it
was
so
to
me
,
though
Friday
made
nothing
of
it
.
The
place
was
covered
with
human
bones
,
the
ground
dyed
with
their
blood
,
great
pieces
of
flesh
left
here
and
there
,
half-eaten
,
mangled
and
scorched
;
and
,
in
short
,
all
the
tokens
of
the
triumphant
feast
they
had
been
making
there
,
after
a
victory
of
their
enemies
.
I
saw
three
skulls
,
five
hands
,
and
the
bones
of
three
or
four
legs
and
feet
,
and
abundance
of
other
parts
of
the
bodies
;
and
Friday
,
by
his
signs
,
made
me
understand
that
they
brought
over
four
prisoners
to
feast
upon
;
that
three
of
them
were
eaten
up
,
and
that
he
,
pointing
to
himself
,
was
the
fourth
;
that
there
had
been
a
great
battle
between
them
and
their
next
king
,
whose
subjects
it
seems
he
had
been
one
of
,
and
that
they
had
taken
a
great
number
of
prisoners
;
all
which
were
carried
to
several
places
,
by
those
who
had
taken
them
in
the
fight
,
in
order
to
feast
upon
them
,
as
was
done
here
by
these
wretches
upon
those
they
brought
hither
.
I
cause
Friday
to
gather
all
the
skulls
,
bones
,
flesh
,
and
whatever
remained
,
and
lay
them
together
on
a
heap
,
and
make
a
great
fire
upon
it
,
and
burn
them
all
to
ashes
.
I
found
Friday
had
still
a
hankering
stomach
after
some
of
the
flesh
,
and
was
still
a
cannibal
in
his
nature
;
but
I
discovered
so
much
abhorrence
at
the
very
thoughts
of
it
,
and
at
the
least
appearance
of
it
,
that
he
durst
not
discover
it
;
for
I
had
,
by
some
means
,
let
him
know
that
I
would
kill
him
if
he
offered
it
.
When
we
had
done
this
we
came
back
to
our
castle
,
and
there
I
fell
to
work
for
my
man
Friday
;
and
,
first
of
all
,
I
gave
him-a
pair
of
linen
drawers
,
which
I
had
out
of
the
poor
gunner
's
chest
I
mentioned
,
and
which
I
found
in
the
wreck
;
and
which
,
with
a
little
alteration
,
fitted
him
very
well
.
Then
I
made
him
a
jerkin
of
goat
's
-
skin
,
as
well
as
my
skill
would
allow
,
and
I
was
now
grown
a
tolerable
good
tailor
;
and
I
gave
him
a
cap
,
which
I
had
made
of
a
hare-skin
,
very
convenient
and
fashionable
enough
;
and
thus
he
was
clothed
for
the
present
tolerably
well
,
and
was
mighty
well
pleased
to
see
himself
almost
as
well
clothed
as
his
master
.
It
is
true
he
went
awkwardly
in
these
things
at
first
;
wearing
the
drawers
was
very
awkward
to
him
,
and
the
sleeves
of
the
waistcoat
galled
his
shoulders
,
and
the
inside
of
his
arms
;
but
a
little
easing
them
where
he
complained
they
hurt
him
,
using
himself
to
them
,
at
length
he
took
to
them
very
well
.
The
next
day
after
I
came
home
to
my
hutch
with
him
,
I
began
to
consider
where
I
should
lodge
him
.
And
that
I
might
do
well
for
him
,
and
yet
be
perfectly
easy
myself
,
I
made
a
little
tent
for
him
in
the
vacant
place
between
my
two
fortifications
,
in
the
inside
of
the
last
and
in
the
outside
of
the
first
;
and
as
there
was
a
door
or
entrance
there
into
my
cave
,
I
made
a
formal
framed
doorcase
,
and
a
door
to
it
of
boards
,
and
set
it
up
in
the
passage
,
a
little
within
the
entrance
;
and
causing
the
door
to
open
on
the
inside
,
I
barred
it
up
in
the
night
,
taking
in
my
ladders
,
too
;
so
that
Friday
could
no
way
come
at
me
in
the
inside
of
my
innermost
wall
without
making
so
much
noise
in
getting
over
that
it
must
needs
waken
me
;
for
my
first
wall
had
now
a
complete
roof
over
it
of
long
poles
,
covering
all
my
tent
,
and
leaning
up
to
the
side
of
the
hill
,
which
was
again
laid
across
with
smaller
sticks
instead
of
laths
,
and
then
thatched
over
a
great
thickness
with
the
rice-straw
,
which
was
strong
,
like
reeds
;
and
at
the
hole
or
place
which
was
left
to
go
in
or
out
by
the
ladder
,
I
had
placed
a
kind
of
trap-door
,
which
,
if
it
had
been
attempted
on
the
outside
,
would
not
have
open
at
all
,
but
would
have
fallen
down
,
and
made
a
great
noise
;
and
as
to
weapons
,
I
took
them
all
in
to
my
side
every
night
.
But
I
needed
none
of
all
this
precaution
;
for
never
man
had
a
more
faithful
,
loving
,
sincere
servant
than
Friday
was
to
me
;
without
passions
,
sullenness
,
or
designs
,
perfectly
obliged
and
engaged
;
his
very
affections
were
tied
to
me
like
those
of
a
child
to
a
father
;
and
I
dare
say
he
would
have
sacrificed
his
life
for
the
saving
mine
,
upon
any
occasion
whatsoever
.
The
many
testimonies
he
gave
me
of
this
put
it
out
of
doubt
,
and
soon
convinced
me
that
I
needed
to
use
no
precautions
as
to
my
safety
on
his
account
.
This
frequently
gave
me
occasion
to
observe
,
and
that
with
wonder
,
that
however
it
had
pleased
God
,
in
His
providence
,
and
in
the
government
of
the
works
of
His
hands
,
to
take
from
so
great
a
part
of
the
world
of
His
creatures
the
best
uses
to
which
their
faculties
and
the
powers
of
their
soul
are
adapted
,
yet
that
He
has
bestowed
upon
them
the
same
powers
,
the
same
reason
,
the
same
affections
,
the
same
sentiments
of
kindness
and
obligation
,
the
same
passions
and
resentments
of
wrongs
,
the
same
sense
of
gratitude
,
sincerity
,
fidelity
,
and
all
the
capacities
of
doing
good
,
and
receiving
good
,
that
He
has
give
to
us
;
and
that
when
He
pleases
to
offer
to
them
occasions
of
exerting
these
,
they
are
as
ready
,
nay
,
more
ready
,
to
apply
them
to
the
right
uses
for
which
they
were
bestowed
that
we
are
.
And
this
made
me
very
melancholy
sometimes
,
in
reflecting
,
as
the
several
occasions
presented
,
how
mean
a
use
we
make
of
all
these
,
even
though
we
have
these
powers
enlightened
by
the
great
lamp
of
instruction
,
the
Spirit
of
God
,
and
by
the
knowledge
of
His
Word
added
to
our
understanding
;
and
why
it
has
pleased
God
to
hide
the
like
saving
knowledge
from
so
many
millions
of
souls
,
who
,
if
I
might
judge
by
this
poor
savage
,
would
make
a
much
better
use
of
it
than
we
did
.
From
hence
,
I
sometimes
was
led
too
far
to
invade
the
sovereignity
of
Providence
,
and
,
as
it
were
,
arraign
the
justice
of
so
arbitrary
a
disposition
of
things
that
should
hide
that
light
from
some
,
and
reveal
it
to
others
,
and
yet
expect
a
like
duty
from
both
.
But
I
shut
it
up
,
and
checked
my
thoughts
with
this
conclusion
:
first
,
that
we
did
not
know
by
what
light
and
law
these
should
be
condemned
;
but
that
God
was
necessarily
,
and
,
by
the
nature
of
His
being
,
infinitely
holy
and
just
,
so
it
could
not
be
but
that
if
these
creatures
were
all
sentenced
to
absence
from
Himself
,
it
was
on
account
of
sinning
against
that
light
,
which
,
as
the
Scripture
says
,
was
a
law
to
themselves
,
and
by
such
rules
as
their
consciences
would
acknowledge
to
be
just
,
though
the
foundation
was
not
discovered
to
us
;
and
,
second
,
that
still
,
as
we
are
all
the
clay
in
the
hand
of
the
potter
,
no
vessel
could
say
to
Him
,
"
Why
hast
Thou
formed
me
thus
?
"
