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- Брэм Стокер
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- Проклятие мумии, или Камень Семи Звезд
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- Стр. 109/148
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"
The
symbolisation
of
the
word
on
the
reverse
is
simpler
,
though
the
meaning
is
more
abstruse
.
The
first
symbol
means
'm
en
'
,
'
abiding
'
,
and
the
second
,
'
ab
'
,
'
the
heart
'
.
So
that
we
get
'
abiding
of
heart
'
,
or
in
our
own
language
'
patience
'
.
And
this
is
the
hekau
to
control
the
Lower
World
!
"
He
closed
the
box
,
and
motioning
us
to
remain
as
we
were
,
he
went
back
to
his
room
to
replace
the
Jewel
in
the
safe
.
When
he
had
returned
and
resumed
his
seat
,
he
went
on
:
"
That
Jewel
,
with
its
mystic
words
,
and
which
Queen
Tera
held
under
her
hand
in
the
sarcophagus
,
was
to
be
an
important
factor
--
probably
the
most
important
--
in
the
working
out
of
the
act
of
her
resurrection
.
From
the
first
I
seemed
by
a
sort
of
instinct
to
realise
this
.
I
kept
the
Jewel
within
my
great
safe
,
whence
none
could
extract
it
;
not
even
Queen
Tera
herself
with
her
astral
body
.
"
"
Her
'
astral
body
'
?
What
is
that
,
Father
?
What
does
that
mean
?
"
There
was
a
keenness
in
Margaret
's
voice
as
she
asked
the
question
which
surprised
me
a
little
;
but
Trelawny
smiled
a
sort
of
indulgent
parental
smile
,
which
came
through
his
grim
solemnity
like
sunshine
through
a
rifted
cloud
,
as
he
spoke
:
"
The
astral
body
,
which
is
a
part
of
Buddhist
belief
,
long
subsequent
to
the
time
I
speak
of
,
and
which
is
an
accepted
fact
of
modern
mysticism
,
had
its
rise
in
Ancient
Egypt
;
at
least
,
so
far
as
we
know
.
It
is
that
the
gifted
individual
can
at
will
,
quick
as
thought
itself
,
transfer
his
body
whithersoever
he
chooses
,
by
the
dissolution
and
reincarnation
of
particles
.
In
the
ancient
belief
there
were
several
parts
of
a
human
being
.
You
may
as
well
know
them
;
so
that
you
will
understand
matters
relative
to
them
or
dependent
on
them
as
they
occur
.
"
First
there
is
the
'
Ka
'
,
or
'D
ouble
'
,
which
,
as
Doctor
Budge
explains
,
may
be
defined
as
'
an
abstract
individuality
of
personality
'
which
was
imbued
with
all
the
characteristic
attributes
of
the
individual
it
represented
,
and
possessed
an
absolutely
independent
existence
.
It
was
free
to
move
from
place
to
place
on
earth
at
will
;
and
it
could
enter
into
heaven
and
hold
converse
with
the
gods
.
Then
there
was
the
'
Ba
'
,
or
's
oul
'
,
which
dwelt
in
the
'
Ka
'
,
and
had
the
power
of
becoming
corporeal
or
incorporeal
at
will
;
'
it
had
both
substance
and
form
...
.
It
had
power
to
leave
the
tomb
...
.
It
could
revisit
the
body
in
the
tomb
...
and
could
reincarnate
it
and
hold
converse
with
it
.
'
Again
there
was
the
'
Khu
'
,
the
's
piritual
intelligence
'
,
or
spirit
.
It
took
the
form
of
'
a
shining
,
luminous
,
intangible
shape
of
the
body
.
'
...
Then
,
again
,
there
was
the
'S
ekhem
'
,
or
'
power
'
of
a
man
,
his
strength
or
vital
force
personified
.
These
were
the
'
Khaibit
'
,
or
's
hadow
'
,
the
'Re
n
'
,
or
'n
ame
'
,
the
'
Khat
'
,
or
'
physical
body
'
,
and
'
Ab
'
,
the
'
heart
'
,
in
which
life
was
seated
,
went
to
the
full
making
up
of
a
man
.
"
Thus
you
will
see
,
that
if
this
division
of
functions
,
spiritual
and
bodily
,
ethereal
and
corporeal
,
ideal
and
actual
,
be
accepted
as
exact
,
there
are
all
the
possibilities
and
capabilities
of
corporeal
transference
,
guided
always
by
an
unimprisonable
will
or
intelligence
.
"
As
he
paused
I
murmured
the
lines
from
Shelley
's
"
Prometheus
Unbound
"
:
"
'
The
Magnus
Zoroaster
...
Met
his
own
image
walking
in
the
garden
.
'
"
