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- Александр Дюма
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- Граф Монте-Кристо
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- Стр. 380/1279
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"
There
are
,
at
least
,
few
that
I
have
not
seen
,
"
said
the
count
coldly
.
"
And
you
took
pleasure
in
beholding
these
dreadful
spectacles
?
"
"
My
first
sentiment
was
horror
,
the
second
indifference
,
the
third
curiosity
.
"
"
Curiosity
--
that
is
a
terrible
word
.
"
"
Why
so
?
In
life
,
our
greatest
preoccupation
is
death
;
is
it
not
then
,
curious
to
study
the
different
ways
by
which
the
soul
and
body
can
part
;
and
how
,
according
to
their
different
characters
,
temperaments
,
and
even
the
different
customs
of
their
countries
,
different
persons
bear
the
transition
from
life
to
death
,
from
existence
to
annihilation
?
As
for
myself
,
I
can
assure
you
of
one
thing
--
the
more
men
you
see
die
,
the
easier
it
becomes
to
die
yourself
;
and
in
my
opinion
,
death
may
be
a
torture
,
but
it
is
not
an
expiation
.
"
"
I
do
not
quite
understand
you
,
"
replied
Franz
;
"
pray
explain
your
meaning
,
for
you
excite
my
curiosity
to
the
highest
pitch
.
"
"
Listen
,
"
said
the
count
,
and
deep
hatred
mounted
to
his
face
,
as
the
blood
would
to
the
face
of
any
other
.
"
If
a
man
had
by
unheard-of
and
excruciating
tortures
destroyed
your
father
,
your
mother
,
your
betrothed
--
a
being
who
,
when
torn
from
you
,
left
a
desolation
,
a
wound
that
never
closes
,
in
your
breast
--
do
you
think
the
reparation
that
society
gives
you
is
sufficient
when
it
interposes
the
knife
of
the
guillotine
between
the
base
of
the
occiput
and
the
trapezal
muscles
of
the
murderer
,
and
allows
him
who
has
caused
us
years
of
moral
sufferings
to
escape
with
a
few
moments
of
physical
pain
?
"
"
Yes
,
I
know
,
"
said
Franz
,
"
that
human
justice
is
insufficient
to
console
us
;
she
can
give
blood
in
return
for
blood
,
that
is
all
;
but
you
must
demand
from
her
only
what
it
is
in
her
power
to
grant
.
"
"
I
will
put
another
case
to
you
,
"
continued
the
count
;
"
that
where
society
,
attacked
by
the
death
of
a
person
,
avenges
death
by
death
.
But
are
there
not
a
thousand
tortures
by
which
a
man
may
be
made
to
suffer
without
society
taking
the
least
cognizance
of
them
,
or
offering
him
even
the
insufficient
means
of
vengeance
,
of
which
we
have
just
spoken
?
Are
there
not
crimes
for
which
the
impalement
of
the
Turks
,
the
augers
of
the
Persians
,
the
stake
and
the
brand
of
the
Iroquois
Indians
,
are
inadequate
tortures
,
and
which
are
unpunished
by
society
?
Answer
me
,
do
not
these
crimes
exist
?
"
